SolomonsPorch.TV - Introduction: What is a Prophetic Journey?
   
   
 
 
   
 
 
 

 
   
 
Yakov Levi  

Introduction: What is a Prophetic Journey?

Let me introduce you to ancient Hebraic concepts of a "prophetic journey."  The Hebrew words for "path(s)" is Netivot (נתיבות) or Derekh (דרך).  The former occurs rarely and the latter more commonly.  The important difference between the two words is the former is a personal path or route; and the latter is a public road, path or route used by all people.

Nativ (נתיב) or Nativot (נתיבות) (plural) is a "path(s)" that is formed by an individual that only he or she can identify with.  They may be able to relate this path to others who walk in both Spirit and Truth and understand the deeper concepts of the Torah at the levels of Drash and Sod.  It is a hidden path that one discovers on his own; or better put, a journey through life which may be a prophetic one.  In the proper framework of the Torah, it is a path blazed by the individual when submitted to the Ruach HaKodesh (Holy Spirit). 

Ancient Rabbis identified the second path as a mystical one; known as Peliyot (פליאות) in Hebrew.  Peliyot (פליאות) has as its root, the word Pala (פלא).  Pala (פלא) has a connotation of being hidden, concealed or transcendental.  I liken this to principles and themes at the Drash and Sod level of scripture that weave together with a person's personal walk with E-l-ohim (God).  In light of the Tenach and B'rit Chadasha, you call this the "leading of the Ruach HaKodesh (Holy Spirit)."

The word Peleh (פלא) is closely related to Pala (פלא) and is defined as a miracle; notice the same Hebrew letters spell the two words.  Therefore, when we walk with Y-H-V-H according to the leading of the Ruach HaKodesh, we can experience many incidents in life that occur in the realm of coinciding events that cannot take place by chance.  The events interweave with each other in such a way that we recognize they are improbable and a hidden force is involved in orchestrating the events.  In the framework of the Torah, we know this is Y-a-huah E-l-ohim (The LORD God); the E-l-ohim of Avraham, Yitzhak and Yaacov.

Sheh E-l-ohim Yivarech Otcha (May God Bless You)


Yakov Levi
Bondservant in Yeshua HaMashiach
 

Ba-ruch Shem ke-vod mal-choo-to le-o-lam va-ed (Blessed is the Name of His Kingdom forever and ever)
ברון שם כבוד מלכותו לעולם ועד

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